Tag: faith

Darkness On The Edge Of Town | The Speed of the Family, Company, Business on The Young and the Restless® and the Bold and the Beautiful | Velocity-Timelines, Soap Box Scores, Bible Parallels: December 5-8, 2011

Barack Obama, Complementary Medical Therapy, meanspeed music therapy, motivation, public music education, rebirth, Renewal, Self-Control, Steve Van Zandt, tempo_infographic, Timing December 9, 2011

These are the family-company-busines soap box score for the SONY®/CBS®/Bell® seriel dramas The Bold and The Beautiful® and the Young and the Restless®.

The song by Bruce Springsteen called “Darkness On The Edge Of Town” was chosen to represent the tone of these shows.  The median expected tempo of the song, as is found on the album of the same name is 85.5 beats per minute.  The average beat, represented by a quarter note=~0.70197 seconds.  The corresponding frequency for the Springsteen/Clemons/Federici/Weinberg/Tallent/Bittan/Van Zandt piece=1.425 Hz.  The corresponding reasonable audible tone=400.8 Hz.



The Bible sermon is given by the Rector of the Church of the Heavenly Rest, REVEREND DR. JAMES L. BURNS in regard to God’s time.

Episcopal Church of the Heavenly Rest Leaflet - 12.04.11 -1

Episcopal Church of the Heavenly Rest Leaflet - 12.04.11 -1


4 Dec 2011 – Advent II
10:30 am – Holy Eucharist
Sermon - The Rev. James L. Burns


The Second Epistle of Peter, often referred to as Second Peter and written 2 Peter or in Roman numerals II Peter (especially in older references), is a book of the New Testament of the Bible, traditionally ascribed to Saint Peter, but in modern times NT scholars regard it as pseudepigraphical.[1]

It is the first New Testament book to treat other New Testament writings as scripture, 2 Peter was one of the last letters included in the New Testament canon; it quotes from and adapts Jude extensively, identifies Jesus with God, and addresses a threatening heresy which had arisen because the end and salvation had not occurred.

1 Composition
1.1 Challenging Authorship
1.2 Date
2 Canonical acceptance
3 Content
4 Audience
5 Outline
6 See also
7 Notes
8 References
9 External links
9.1 Online translations of the epistle
9.2 Other

[edit] Composition

According to the Epistle itself, it was composed by the Apostle Peter, an eyewitness to Jesus’ ministry. It criticizes “false teachers” who distort the authentic, apostolic tradition, and predicts judgment for them. 2 Peter explains that God has delayed the Second Coming so that more people will have the chance to reject evil and find salvation. It calls on Christians to wait patiently for the parousia and to study scripture.

The date of composition has proven to be very difficult to determine. Commentaries and reference books have placed 2 Peter in almost every decade from 60 to 160AD.[2]
[edit] Challenging Authorship
Main article: Authorship of the Petrine epistles
Two sides of the Papyrus Bodmer VIII. This Papyrus today is the oldest source to the Second Epistle of Peter

Although 2 Peter internally purports to be a work of the apostle, most biblical scholars have concluded that Peter is not the author and consider the epistle pseudepigraphical.[3] Reasons for this include its linguistic differences from 1 Peter, its apparent use of Jude, possible allusions to 2nd-century gnosticism, encouragement in the wake of a delayed parousia, and weak external support.[4]
[edit] Date
Main article: Dating the Bible

The questions of authorship and date are closely related. Self-evidently if Peter the Apostle wrote this epistle then it must have been written prior to his death in c 65–67AD. The letter refers to the Pauline epistles and so must post-date them, regardless of authorship, thus a date before 60 is not probable.

Many scholars generally consider the epistle to be written between c 100–150AD[5] and so contend that it is pseudepigraphical. For an argument for a late date see Harris.[6] For a ‘middle date’ see Bauckham who opts for a date between 80–90AD as most probable.[7] For an early date and (usually) for a defense of the Apostle Peter’s authorship see Kruger,[8] Zahn,[9] Spitta,[10] Bigg,[11] and Green.[12] Jeremy Duff argues that the various strands of evidence “point towards the period 60–130 CE, with some reason to favour 80–90 CE.”[13]
[edit] Canonical acceptance
Part of a series on
Saint Peter
Detail from Albrecht Dürer
In the New Testament
Confession · Denial · Vision · Liberation
Epistles: 1 Peter · 2 Peter
Primacy · Cross · Tomb · In Islam
v · d · e
See also: Development of the New Testament canon

Acceptance of the letter into the canon did not occur without some difficulty; however, “nowhere did doubts about the letter’s authorship take the form of definitive rejection.”[14] The earliest record of doubts concerning the authorship of the letter were recorded by Origen (c. 185 – 254), though Origen mentioned no explanation for the doubts, nor did he give any indication concerning the extent or location. As D. Guthrie put it, “It is fair to assume, therefore, that he saw no reason to treat these doubts as serious, and this would mean to imply that in his time the epistle was widely regarded as canonical.”[14] Origen, in another passage, has been interpreted as considering the letter to be Petrine in authorship.[15] Before Origen’s time, the evidence is inconclusive;[16] there is a lack of definite early quotations from the letter in the writings of the Apostolic Fathers, though possible use or influence has been located in the works of Clement of Alexandria (d. c. 211), Theophilius (d. c. 183), Aristides (d. c. 134), Polycarp (d. 155), and Justin (d. 165).[17] Eusebius (c. 275 – 339) professed his own doubts, see also Antilegomena, and is the earliest direct testimony of such, though he stated that the majority supported the text, and by the time of Jerome (c. 346-420) it had been mostly accepted as canonical.[18]
[edit] Content

If the “scandal of the cross” diminished the sect’s chances of dominating Judaism, the destruction of Jerusalem ended them. The believers’ expectations turned from freedom toward judgment. Israel had already been redefined in I Peter to be the people of faith in Jesus. These, who had been through the tribulation of destruction of the nominal nation of Israel, now expected the return of Jesus to judge the world and save the faithful.

“Arguments for and against God’s just judgment resemble those found in Plutarch’s De sera numinis vindicta” [On the delays of divine vengeance] “as well as in the targumic midrash about Cain and Abel in Gen” [Genesis] “4. The description of cosmic fire and renewal would sound congenial to Stoic ears as well as those trained in biblical traditions.” TNJBC p. 1017iii[19]

In both content and style this letter is very different from 1 Peter.[20]

This epistle presciently declares that it is written shortly before the apostle’s death (1:14). Arguments have been made both for and against this being part of the original text, but this debate largely is centered on the acceptance or rejection of supernatural intervention in the life of the writer.

The epistle contains eleven references to the Old Testament. In 3:15, 16 a reference is made to one of Paul’s epistles, which some have identified as 1 Thessalonians 4:13-5:11.

The book also shares a number of passages with the Epistle of Jude, 1:5 with Jude 3; 1:12 with Jude 5; 2:1 with Jude 4; 2:4 with Jude 6; 2:5 with Jude 5; 2:6 with Jude 7; 2:10-11 with Jude 8-9; 2:12 with Jude 10; 2:13-17 with Jude 11-13; 2:18 with Jude 16; 3:2f with Jude 17f; 3:3 with Jude 18; 3:14 with Jude 24; and 3:18 with Jude 25.[21] Because the Epistle of Jude is much shorter than 2 Peter, and due to various stylistic details, the scholarly consensus is that Jude was the source for the similar passages of 2 Peter.[21][22]

Tartarus is mentioned in 2 Pet 2:4 as devoted to the holding of certain fallen angels. It is elaborated on in Jude 6. Jude 6 however, is a clear reference to the Book of Enoch. Bauckham suggests that 2 Peter 2:4 is partially dependent on Jude 6 but is independently drawing on paraenetic tradition that also lies behind Jude 5-7. The paraenetic traditions are in Sirach 16:7-10, Damascus Document 2:17-3:12, 3 Maccabees 2:4-7, Testament of Naphtali 3:4-5 and Mishna Sanhedrin 10:3.[23]
[edit] Audience

The audience in this book are the churches in general.
[edit] Outline

The letter is usually outlined as follows:[20]

Address (2 Peter 1:1-2)
Exhortation to Christian Virtue (2 Peter 1:3-21)
Condemnation of the False Teachers (2 Peter 2:1-22)
The Delay of the Second Coming (2 Peter 3:1-16)
Final Exhortation and Doxology(2 Peter 3:17-18)

[edit] See also

Textual variants in the Second Epistle of Peter

[edit] Notes

^ Wallace, Daniel Second Peter: Introduction, Argument, and Outline
^ Bauckham, RJ (1983), Word Bible Commentary, Vol.50, Jude-2 Peter, Waco
^ Brown, Raymond E., Introduction to the New Testament, Anchor Bible, 1997, ISBN 0-385-24767-2. p. 767 “the pseudonymity of II Pet is more certain than that of any other NT work.”
^ Grant, Robert M. A Historical Introduction To The New Testament, chap. 14.
^ Chester, A & Martin, RP, (1994), The Theology of the letters of James, Peter & Jude, CUP, p.144
^ Harris, Stephen L.. Understanding the Bible: a reader’s introduction, 2nd ed. Palo Alto: Mayfield. 1985. p. 354
^ Bauckham, RJ (1983), World Bible Commentary, Vol.50, Jude-2 Peter, Waco, p.158
^ Kruger, MJ, (1999) “The Authenticity of 2 Peter,” Journal of the Evangelical Theological Society 42.4, p.645-671
^ e.g. S. T. Zahn, Introduction to the New Testament II p. 250
^ F. Spitta, Der Zweite Brief des Petrus und der Brief des Judas (1885)
^ C. Bigg, ‘The Epistles of St Peter and St Jude’, in International Critical Commentary
^ E. M. B. Green, 2 Peter Reconsidered (1961) and other works.
^ Jeremy Duff. “2 Peter”. Oxford Bible Commentary. Oxford University Press. 2001.
^ a b Donald Guthrie, Introduction to the New Testament 4th ed. (Leicester: Apollos, 1990), p. 806.
^ M. R. James, ‘The Second Epistle General of St. Peter and the General Epistle of St. Jude’, in, Cambridge Greek Testament (1912), p. xix; cf. Origen, Homily in Josh. 7.1.
^ Donald Guthrie, Introduction to the New Testament 4th ed. (Leicester: Apollos, 1990), p. 807.
^ C. Bigg, ‘The Epistle of St Peter and Jude’, in International Critical Commentary (1901), pp. 202-205; R. E. Picirilli, ‘Allusions to 2 Peter in the Apostolic Fathers’, in Journal for the Study of the New Testament 33 (1988), pp. 57-83; J. W. C. Wand, The General Epistles of St. Peter and St. Jude (1934), p. 141.
^ Donald Guthrie, Introduction to the New Testament 4th ed. (Leicester: Apollos, 1990), pp. 808-809, though the exception of the Syrian canon is noted, with acceptance occurring sometime before 509; cf. Jerome, De Viris Illustribus chapter 1.
^ The New Jerome Biblical Commentary, Edited by Raymond E. Brown, S.S., Union Theological Seminary, New York; NY, William J. Dalton, S. J.; Roland E. Murphy, O. Carm. (emeritus) The Divinity School, Duke University, Durham, NC; [Jerome H. Neyrey, S. J., The Second Epistle of Peter], with a foreword by His Eminence Carlo Maria Cardinal Martini, S.J.; Prentice Hall, Englewood Cliffs, New Jersey, 1990
^ a b 2 Peter Introduction, New American Bible
^ a b T. Callan, “Use of the Letter of Jude by the Second Letter of Peter”, Biblica 85 (2004), pp. 42-64.
^ The Westminster dictionary of New Testament and early Christian literature, David Edward Aune, p. 256
^ Christian-Jewish Relations Through the Centuries By Stanley E. Porter, Brook W. R. Pearson

[edit] References

Adams, Thomas B. “A Commentary on the Second Epistle General of Second Peter” Soli Deo Gloria Ministries, 1990. ISBN 978-1877611247
Green, Michael. “The Second Epistle of Peter and The Epistle of Jude: An Introduciton and Commentary” Wm. B. Eerdmans Publishing Company, 2007. ISBN 978-0830829972
Leithart, Peter J. “The Promise Of His Appearing: An Exposition Of Second Peter” Canon Press, 2004. ISBN 978-1591280262
Lillie, John. “Lectures on the First and Second Epistles of Peter” Klock & Klock Christian Pub, 1978. ISBN 978-0865241169
Seton, Bernard E. “Meet Pastor Peter: Studies in Peter’s second epistle” Review and Herald Pub. Association, 1985. ISBN 978-0828002905

[edit] External links
Wikisource has original text related to this article:
2 Peter
[edit] Online translations of the epistle

Book of 2 Peter (NLT) at BibleGateway.com
Online Bible at GospelHall.org

[edit] Other

Christian Classics Ethereal Library
A sizeable article giving an overview of the problems with, and ultimately a defense of, the authenticity of 2 Peter
“Epistles of Saint Peter”. Catholic Encyclopedia. New York: Robert Appleton Company. 1913.

Second Epistle of Peter
General Epistle
Preceded by
First Peter New Testament
Books of the Bible Succeeded by
First John
[hide]v · d · e
Books of the Bible
Principal divisions
Old Testament

1-2 Samuel
1-2 Kings
1-2 Chronicles

and Apocrypha

Catholic and Orthodox

Additions to Esther
1 Maccabees
2 Maccabees
Baruch / Letter of Jeremiah
Additions to Daniel
Song of the Three Children
Bel and the Dragon


1 Esdras
2 Esdras
Prayer of Manasseh
Psalm 151
3 Maccabees
4 Maccabees

Ethiopian Orthodox

1-3 Meqabyan
Paralipomena of Baruch

New Testament

1 Corinthians
2 Corinthians
1 Thessalonians
2 Thessalonians
1 Timothy
2 Timothy
1 Peter
2 Peter
1 John
2 John
3 John


Chapters and verses
Major / Minor prophets
Apocalyptic literature


Old Testament canon
New Testament canon
Christian canon


Samaritan Pentateuch
Dead Sea scrolls
Muratorian fragment
Vetus Latina
Masoretic Text
New Testament manuscripts

See also

English Bible translations
Other books cited in Scripture
Synod of Hippo
Textual criticism


Iain Andrew Russert

Meanspeed Music Company

December 9, 2011